nonfiction

from Days of Disquiet, Nights of Rage
by Jose F. Lacaba

The January 26 Confrontation: A Highly Personal Account

IT WAS FIVE MINUTES PAST FIVE IN THE AFTERNOON, BY THE CLOCK on the Maharnilad tower, when I arrived at Congress. The President was already delivering his State of the Nation message: loudspeakers on both sides of the legislative building relayed the familiar voice and the equally familiar rhetoric to anyone in the streets who cared to listen. In front of the building, massed from end to end of Burgos Drive, spilling over to the parking lot and the grassy sidewalk that forms an embankment above the Muni golf course, were the demonstrators. Few of them cared to listen to the President. They had brought with them microphones and loudspeakers of their own and they lent their ears to people they could see, standing before them, on the raised ground that leads to the steps of the legislative building, around the flagpole, beneath a flag that was at half-mast. There were, according to conservative estimates, at least 20,000 of them, perhaps even 50,000. Beyond the fringes of this huge convocation stood the uniformed policemen, their long rattan sticks swinging like clocks’ pendulums at their sides; with them were the members of the riot squad, wearing crash, helmets and carrying wicker shields.

I came on foot from the Luneta, which was as far as my taxi could go, and made straight for the Congress driveway. A cop at the foot of the driveway took one look at my hair and waved me away, pointing to the demonstrators beyond a row of white hurdles. When I pointed to the special press badge pinned to the breast pocket of my leather jacket, he eyed me suspiciously, but finally let me through the cordon sanitaire. The guard at the door of Congress was no less suspicious, on guard against intruders and infiltrators, and along the corridors it seemed that every man in uniform tightened his grip on his carbines as I passed by and strained his eyes to read the fine print of my press badge.

The doors of the session hall were locked, presumably to prevent late entrances from disturbing the assembly listening to the President’s message. A clutch of photographers who had arrived late milled outside the session hall, talking with some men in barong Tagalog, pleading and demanding to be let in. The men in barong Tagalog shook their heads, smiled ruefully, and shrugged; they had their orders. I decided to go out and have a look at the demonstration.

Among the demonstrators it was possible to feel at ease. None of them carried guns, they didn’t stand on ceremony, and there was no need for the aura of privilege that a press badge automatically confers on its wearer. I took off the badge, pocketed it, and reflected on the pleasurable sensation that comes from being inconspicuous. It seemed awkward, absurd, to strut around with a label on a lapel proclaiming one’s identity, a feeling doubtless shared by cops who were even then surreptitiously removing their nameplates. Also, I was curious. No joiner of demonstrations in my antisocial student days, I now wanted to know how it felt like to be in one, not as journalistic observer but as participant, and I wanted to find out what treatment I could expect from authority in this guise.

I found out soon enough, and the knowledge hurt.

At about half past five, the demo that had been going on for more than four hours was only beginning to warm up. The colegialas in their well-pressed uniforms were wandering off toward the Luneta, munching on pinipig crunches and dying of boredom. Priests and seminarians lingered at one edge of the crowd, probably discussing the epistemology of dissent. Behind the traffic island in the middle of Burgos Drive, in the negligible shade of the pine trees, ice cream and popsicle carts vied for attention with small tables each laden with paper and envelopes, an improvised cardboard mailbox, and a sign that urged: Write Your Congressman. In this outer circle of the demo, things were relatively quiet; but in the inner circle, nearer Congress, right below the mikes, the militants were restless, clamorous, chanting their slogans, carrying the streamers that bore the names of their organizations, waving placards (made out of those controversial Japanese-made calendars the administration gave away during the campaign) that pictured the President as Hitler, the First Couple as Bonnie and Clyde.

There were two mikes, taped together; and this may sound frivolous, but I think the mikes were the immediate cause of the trouble that ensued. They were in the hands of Edgar Jopson of the National Union of Students of the Philippines, the group that had organized the rally and secured the permit for it. The NUSP dubbed its demonstration “the January 26 Movement”; its chief objective was to demand “a nonpartisan Constitutional Convention in 1971.” Demonstrations, however, are never restricted to member of the organization to which a permit has been issued. They are, according to standard practice, open to all sympathizers who care to join; and to the January 26 Movement the veterans of countless demos sent their representatives. Swelling the numbers of the dissenters were youth organizations like the National Association of Trade Unions; peasants associations like the Kabataang Makabayan, the Samahang Demokratiko ng Kabataan, the Malayang Pagkakaisa ng Kabataang Pilipino, the Kilusan ng Kabataang Makati, labor groups like the Malayang Samahang Magsasaka.

Now, at about half past five, Jopson, who was in polo barong and sported a red armband with the inscription “J26M,” announced that the next speaker would be Gary Olivar of the SDK and of the University of the Philippines student council, Scads of demonstration leaders stood with Jopson on that raised ground with the Congress flagpole, but Olivar was at this point not to be seen among them. The mikes passed instead to Roger Arienda, the radio commentator and publisher of Bomba. Arienda may sound impressive to his radio listeners, but in person he acts like a parody of a high school freshman delivering Mark Anthony’s funeral oration. His bombast, complete with expansive gestures, drew laughter and Bronx cheers from the militants up front, who now started chanting: “We want Gary! We want Gary!”

Arienda retreated, the chant grew louder, and someone with glasses who looked like a priest took the mikes and in a fruity, flute-thin voice pleaded for sobriety and silence. “We are all in this together,” he fluted. “We are with you. There is no need for shouting. Let us respect each other.” Or words to that effect. By this time, Olivar was visible, standing next to Jopson. It was about a quarter to six.

When Jopson got the mikes back, however, he did not pass them on to Olivar. Once more he announced: “Ang susunod na magsasalita ay si Gary Olivar.” Olivar stretched out his hand, waiting for the mikes, and the crowd resumed its chant; but Jopson after some hesitation now said: “Aawitan natin ang Bayang Magiliw.” Those seated, squatting, or sprawled on the road rose as one man. Jopson sang the first verse of the national anthem, then paused, as if to let the crowd go on from there: instead he went right on singing into the mikes, drowning out the voices of everybody else, pausing every now and then for breath or to change his pitch.

Olivar stood there with a funny expression on his face, his mouth assuming a shape that was not quite a smile, not quite a scowl. Other demonstration leaders started remonstrating with Jopson, gesturing toward the mikes, but he pointedly ignored them. He repeated his instructions to NUSP members, then started acting busy and looking preoccupied, all the while clutching the mikes to his breast. Manifestoes that had earlier been passed from hand to hand now started flying, in crumpled balls or as paper planes, toward the demonstration leaders’ perch. It was at this point that one of the militants grabbed the mikes from Jopson.

Certainly there can be no justification for the action of the militants. The NUSP leaders had every right to pack up and leave, since their permit gave them only up to six o’clock to demonstrate and they had declared their demonstration formally closed; and since it was their organization that had paid for the use of the microphones and loudspeakers, they had every right to keep these instruments to themselves. Yet, by refusing to at least lend their mikes to the radicals, the NUSP leaders gave the impression of being too finicky; they acted like an old maid aunt determined not to surrender her Edwardian finery to a hippie niece, knowing that it would be used for more audacious purposes than she had ever intended for it. The radicals would surely demand more than a nonpartisan Constitutional Convention; they would speak of more fundamental, doubtless violent, changes; and it was precisely the prospect of violence that the NUSP feared. The quarrel over the mikes revealed the class distinctions in the demonstration: on the one hand the exclusive-school kids of the NUSP, bred in comfort, decent, respectful, and timorous; and on the other hand the public-school firebrands of groups like the KM and the SDK, familiar with privation, rowdy, irreverent, troublesome. Naturally, the nice dissenters wanted to dissociate themselves from anything that smelled disreputable, and besides the mikes belong to them.

Now the mikes had passed to a young man, a labor union leader I had seen before, at another demonstration, whose name I do not know.

It had happened so fast Jopson was caught by surprise; the next thing he knew the mikes were no longer in his possession. This young labor union leader was a terrific speaker. He was obviously some kind of hero to the militants, for they cheered him on as he attacked the “counter-revolutionaries who want to end this demonstration,” going on from there to attack fascists and imperialists in general. By the time he was through, his audience had a new, a more insistent chant: “Rebolusyon! Rebolusyon! Rebolusyon!

Passions were high, exacerbated by the quarrel over the mikes; and the President had the back luck of coming out of Congress at this particular instant.

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